We have a great term for the realm between murder and suicide - assistance in dying.
It bridges the gap between the definition of murder (where one party unalives the other party against their consent) and suicide (where one party unalives themselves with intent) by having the person looking to be unalived explicitly expires their intent and consent for the other party to assist them.
I feel as if you’re trying to create a false equivalency to undermine the validity of this option.
And as to whether this is less traumatic than suicide - you have got to be kidding or you’ve never had to deal with the reality of someone committing suicide versus someone choosing assistance in dying.
One generally involves a lot of shock and someone finding a dead body in some state, the other is generally a peaceful affair where loved ones say their goodbyes before the person peacefully falls asleep for the last time.
They are nowhere near the same thing for the survivors and you claiming otherwise is an insult to both. And if you can’t see the difference between these two options I’m frankly done debating this with you.
See, the difference is that I’m not looking at how clean or messy the suicide is, I’m looking at the fact that a suicide occurred. I would have much more respect for you and your position if you were willing to look it in the eye and call it what it is, instead of hiding behind these nonsense euphemisms.
At no point did I make any claims regarding the trauma involved, except to say, “Is it less disruptive to society? Absolutely.” The exact opposite of the position you ascribed to me, in other words.
But trauma and shock are merely side effects of suicide. Symptoms that exist to reflect the awfulness of the event. If a person kills themselves on a deserted island, no one is traumatized or shocked by it, but it is still, factually, a suicide.
I don’t see why you’re reacting so strongly to a simple clarification in terminology. Or rather, I’m beginning to see why, but I wish I didn’t.
That’s not entirely honest - you’re also trying to argue that having this option is not a good or valid option (you called “debatable”) and are trying to steer the conversation by creating a false equivalency between assistance in dying and suicide, which are not the same thing.
I fully agree with your example - someone unaliving themselves on a deserted island committed suicide. Never said they didn’t.
What I said, and what you’re conveniently omitting, is that suicide is an act by an individual, there is no other party to the unaliving. This is not the case in assistance in dying, and there’s very good legal reason why we consider these distinct from eachother, and from murder (to your earlier point).
Even if we forget the traumatic angle I brought up earlier, surely you must see the difference between an act that involves one party and an act that involves two parties with express intent and consent.
What you’re trying to do is the same as arguing masturbation and sex are the same thing because they end with the same result (orgasm).
We have a great term for the realm between murder and suicide - assistance in dying.
It bridges the gap between the definition of murder (where one party unalives the other party against their consent) and suicide (where one party unalives themselves with intent) by having the person looking to be unalived explicitly expires their intent and consent for the other party to assist them.
I feel as if you’re trying to create a false equivalency to undermine the validity of this option.
And as to whether this is less traumatic than suicide - you have got to be kidding or you’ve never had to deal with the reality of someone committing suicide versus someone choosing assistance in dying.
One generally involves a lot of shock and someone finding a dead body in some state, the other is generally a peaceful affair where loved ones say their goodbyes before the person peacefully falls asleep for the last time.
They are nowhere near the same thing for the survivors and you claiming otherwise is an insult to both. And if you can’t see the difference between these two options I’m frankly done debating this with you.
See, the difference is that I’m not looking at how clean or messy the suicide is, I’m looking at the fact that a suicide occurred. I would have much more respect for you and your position if you were willing to look it in the eye and call it what it is, instead of hiding behind these nonsense euphemisms.
At no point did I make any claims regarding the trauma involved, except to say, “Is it less disruptive to society? Absolutely.” The exact opposite of the position you ascribed to me, in other words.
But trauma and shock are merely side effects of suicide. Symptoms that exist to reflect the awfulness of the event. If a person kills themselves on a deserted island, no one is traumatized or shocked by it, but it is still, factually, a suicide.
I don’t see why you’re reacting so strongly to a simple clarification in terminology. Or rather, I’m beginning to see why, but I wish I didn’t.
That’s not entirely honest - you’re also trying to argue that having this option is not a good or valid option (you called “debatable”) and are trying to steer the conversation by creating a false equivalency between assistance in dying and suicide, which are not the same thing.
I fully agree with your example - someone unaliving themselves on a deserted island committed suicide. Never said they didn’t.
What I said, and what you’re conveniently omitting, is that suicide is an act by an individual, there is no other party to the unaliving. This is not the case in assistance in dying, and there’s very good legal reason why we consider these distinct from eachother, and from murder (to your earlier point).
Even if we forget the traumatic angle I brought up earlier, surely you must see the difference between an act that involves one party and an act that involves two parties with express intent and consent.
What you’re trying to do is the same as arguing masturbation and sex are the same thing because they end with the same result (orgasm).
What the fuck is “unaliving”. Are you saying that unironically? If so, it’s staggeringly Orwellian.
No, it’s common parlance that attempts to avoid previous words associated with stigma.
Okay, it’s fucking ridiculous. And literal Newspeak.